This quarter of a century has been characterized by the collapse of old paradigms, often mistakenly, and the appearance of new theorists who denounce the illusion of reality perceived by us, although Vedanta and Buddhism had done so before. At this precise moment, we are witnessing the absorption by the system of these “rebel” thinkers, who accommodate themselves to an incessant repetition of their ideas, with the sole objective of surviving a world economy in recession and impoverishment.
In this context, I feel that I must carry out an exhaustive and profound critique of matters that we consider normal in our daily life, especially those that we call religious beliefs, concepts, and ideas; but providing something that serves practical and daily use.
From the beginning, we must understand that all material or dimensional manifestation comes from a spiritual origin, from a single ineffable and difficult-to-understand source that has been turned upside down with the image of a semi-human god, so unreal that many have decided to deny its existence.
Religion in general has been concerned with distorting the reality of the spiritual world to the point of making it inconceivable, mixing the concept of the soul with that of the spirit and attributing the creation of beings to a superior entity. The idea of being refers, in truth, to a complete spiritual entity in itself, eternal and therefore uncreated. Attributing a beginning to it is equivalent to denying the characteristic that defines it. That is to say: if Being is not eternal, it is not Being. What is ephemeral and impermanent is not Being. What is created by “someone” is not Being. Even when we want to demonstrate that someone is something superior, unique, and prior to everything. The very idea of conceiving that God in the act of creating matter and governing it makes it unlikely.
Considering that the characteristics of the “creator” resemble that of any tyrant on Earth, addicts the criteria and clouds consciousness to the point of denying itself.
I understand that many will consider my words “demonic”, but I know where they come from and to whom they go.
Let’s think for a moment that nothing can be born from nothing. There is no flash of spontaneous emergence that manifests in universes teeming with galaxies, stars, and planets. We know that the universe is expanding, and unless you are a flat-Earth believer, it expands to infinity. What is “outside” of this material terrestrial manifestation is a concert of energy of extraordinary magnitudes. To such an extent that the story of a terrestrial genesis requires the denial of reality, the subordination to small ideas, in accordance with that god that the Christian-Roman empire has imposed on us.
Let’s begin, then, by recognizing that the primordial matter of everything that exists is electromagnetic energy, to later conceive that the support of that existence is the spiritual dimension, which is, in principle, unmanifested, uncreated, eternal. We can, if we want, consider this infinite and eternal “world” (because there is no movement, space, or time), prior to the First Logos of theosophy or Theos of Greek theogony. This nameless, original God coincides with the idea that our ancestors had: the “source” of life, also called “Buddhahood”. This God is the whole, the whole exists only in the spiritual dimension because the material dimension is characterized as being complete.
Where is then the teaching described in Genesis?
Well, as Mauro Biglino, Italian author, essayist, and translator, has written: the Bible does not speak of God. And he says this based on the direct reading of the texts in Hebrew that have not suffered cuts and manipulations.
In ancient times, the idea of a flat earth or a geocentric universe was needed to support Genesis, without conveying that it was a symbolic account of something that happened at a precise moment and not too far away in the history of the planet. Impossible to justify this account in the context of
a universe that expands in an eternal and infinite space that, however, is unreal.
Let us try to understand, then, that in the spiritual dimension, where space, movement, and time do not exist, the eternal and infinite is the general rule. While the material manifestation, with all its limitations, mutations, movement, volume, etc. it is an illusory portion contained in the spiritual habitat. In such a manifestation, polarity is a necessary evil to flesh it out. Thus, the energy reflects itself and it does so, like all reflections, with negative characteristics. Hence the idea that God, as the first logos, produces his own reflection giving life to the Demiurge, who is considered the true creator of the material world, from the mystical conception of creation.
Taking the above into account, it is explained why, from a dual and material world, it is almost impossible to understand its origin: a spiritual world, Meanwhile, the prisoners of matter try to discover a method that allows them to escape from this confinement.
Fragment of Chapter 1 of the book WALKING IN THE DARK by Juan Laborde