The first duality known and interpreted by us is that of matter and antimatter. Apparently, our universe comes from another that is anti-material. We don’t know what antimatter is, even though we can reproduce it in the laboratory… but, in truth, we don’t know what matter is either, even though we build many things with it.
We can say that antimatter is in the realm of the UNKNOWABLE, something that is out of our reach, even as a simple thought. And that matter is the known kingdom, CREATION.
Let us agree that if we establish a first created cause, we must justify the appearance of a previous cause that originates it, and so on, in such a way that this way of thinking leads us to a paradox.
However, we have become accustomed to thinking that the material has to necessarily arise from
something prior and, generally, that prior is usually “nothing.”
Matter and antimatter as universal opposites can produce each other, composing cycles of cosmic manifestation and absorption. They are, in any case, causes of each other.
Everything cannot arise from nothing and, if we think about it, “nothing” does not exist, it is inconceivable for life.
The Gnostic idea that matter is created behind the back of the Unknowable (the true god) and that,
Therefore it is “bad”, it is an exaggeration, from my point of view; However, it has a curious point that must be considered.
Uncreated or spiritual universe is not equivalent to antimatter. Rather, matter and antimatter are the
two ways in which the uncreated universe manifests itself.
The uncreated universe is, it has its own “being”, it is the body and mind of the Unknowable, of the Divinity, if we want to give it a metaphysical aspect, from which the monads, the uncreated spirits, arise.
In this universe there is no death, but rather cycles that are fulfilled within the framework of eternity.
While the created universe is the portion of the universe that was expropriated by the species that
They wanted to impose themselves as gods and carry out a cosmos with different rules.
They are not part of the great duality, but rather a tangential, partial reality, which, unfortunately, trapped many uncreated spirits in its bowels. This tangential reality created containers of
flesh and blood and “souls”, which are energetic containers capable of keeping a spirit linked
which serves as a “battery”.
The species that created this aberration were experts in genetics and had the technology to create these “souls.” In fact, in current technology there is such a capacity, developed so that some chosen humans can inhabit cyberbionic units, when their bodies are very deteriorated. The Egyptians of old, like the Sumerians, possessed, through their Annunaki rulers, the knowledge to transfer souls from one body to another.
The reincarnation process is not, in reality, a “natural process”, the soul of the dead is carried away with
tricks them into occupying another body, while playing with their memory, with technology that these individuals use.
But here the first obstacle to our universal conception appears: the belief that the universe must have been created. And to that we add: “for someone.” That is to say: we have evidence that there is a CREATION, or, to be more exact, an expanding “universal entity” that has the capacity to
produce life. But the person of the creator is something that we have added… or someone else.
Fragment of Þekkingu by Juan Laborde